Monday, January 15, 2018

On incongruous narratives

Dear Elsa Barkley Brown,

I, too, am a storyteller. I seek to make sense of the chaotic mess, the hundred sides of every story, the many rhythms of jazz improvisation, the strands of dialogue that overlap and intertwine. I understand the urge to simplify, linearize, make symmetrical the disparate and sometimes contradictory experiences that people have. I think the instinct to normalize one’s own reality and assume others live the same way is inherent to humanity. But those in positions of power are able to do so, while the rest of the world is left feeling ostracised, alienated by their own experiences that are apart from the perceived ‘norm’ that only applies to a few.


The fact is, within popular perception, a body considered neutral is always a white man, a white woman cannot escape being othered because of her gender, and black women are defined by their race and gender equally. You urge the storytellers and historians of the world to realize that our accepted construct of womanhood is unique to white womanhood, and that white women’s experiences are as much defined by their race as their gender – not to mention, dependent on the experiences and roles taken on by the women of colour surrounding them. While I think that in the 26 years since your essay was written, the media has vastly improved in terms of representing the stories of diverse people, we are still leaps and bounds away from where we should be. We have yet to, as a culture, come close to truly recognising the “joined [histories] occurring simultaneously, in connection, in dialogue with each other,” that all women have. 

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